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Sunday 24 November 2013

IBEJI PAIR OF WOODEN FIGURES (THE TWIN FOCUS)

The “IBEJI” is a sculpture from the people of Yoruba, a tribe in Nigeria. The people of Yoruba are said to be great bearers of twins and as a result, twins are traditionally very important to them. Ibeji is a term in the Yoruba language which means “twins”. It is also a carved wooden figure made to house the soul of a dead twin. These wooden figures are carved six to ten inches high.

Ere Ibeji as it is commonly called, is a carved figure intended to house the soul of one or two twins in case they die. The Yoruba religion believes that both twins share one soul, therefore if one twin dies at a young age, the balance of the soul is thrown of or disturbed, hence these souls are transferred into the Ibeji which represents the dead twin.


In earlier times, the Yoruba people believed that new-born twins were evil, had monstrous abnormalities and they were mostly killed. However, by the middle of the 18th century such believes were reversed and twins came to be seen as a blessing and were mostly referred to as minor deities. Their arrival was believed to bring good fortune for the family. By the 19th century, the cult of the “Ere Ibeji” was firmly established and continues till date. The death of one twin is regarded as a great calamity for the family, one which requires immediate appeasement of the soul of the deceased child.

A PAIR OF IBEJI

The cultural grieving process of the twins in the Yoruba religion is observed by the carving of a figure known as the Ere Ibeji; (Ibi means born, Eji means two, and Ere means sacred image) which represents both the lost child and serves as a ritual point of contact with the deceased soul. The carving of the Ere Ibeji is commissioned under the guidance of an “Ifa diviner”, a Babalowo, whom the parents consult in selecting in selecting the particular artist who will do the work.

The sculpture represents a deceased infant but is carved with features and attributes of an adult. The sculptural features of genitalia, pubic hair, wide hips, developed breast, gender specific facial scarification and erotic sexuality.

When the carving is completed, it is brought to the family house and placed on a shrine dedicated to Elagba with the hope that the Orisha or soul, which was split in two parts when the twins were born, will now again reside in the figure (Ibeji). After this process, the figure remains as respected and as powerful as the person it represents. The children’s parents must treat the statue as if it were real; hence it is bathed, fed and clothed just as it would be in life, mostly in the same clothes as the living partner. The figure is particularly special to the mother, who keeps the figure close to her bed. She rubs the figure with red wood powder to maintain the look of sleekness, and she caresses the figure in a loving manner. Rituals and prayers are performed for the child’s birthday and other celebrations.
IBEJI TWIN SCULPTURE

The style in which the “Ibeji” is carved carries a lot of symbolic meaning and can be seen as an object for non-verbal communication. Here, the head of the figure is associated with the child’s destiny, which measures the success or failure of the child. The size of the head is one-third the size of the body because the head is where the spirit is believed to reside. The figure is very detailed, but it is only a symbol of the child and not intended to be a realistic likeness but rather a resemblance of human. The surface of the feature is smooth. However the figure is motionless to represent discipline, serenity, and confidence. It is sometimes made to hold symbolic items. For example, if it holds shells or beads, it may invoke certain gods or indicate wealth. The Ibeji is expected and believed to avert evil from the household, strengthen the manifestations of family love, stare down death, and bring good fortune to all who treat it with respect and offer it tokens of affection. It may also endanger family members and friends with bad fortune and curses if it is ignored. The meanings that the people attach to this figure are as a result of their culture and believe.
                                                          A DISPLAY OF IBEJI  

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